
On a superficial level, Django is a continuation of the revisionist revenge fantasy told in Basterds, and in many regards, it does follow the same mold as its predecessor, but if it’s restrained by the same moldings, Django is a curiously molded endeavor, where, evidently, under the dripping stylization, we’re introduced to a different Tarantino, one who’s uncharacteristically substantial, and notably, one who’s surprisingly eager to present a moral force into the story.
Inglorious Basterds was an affair that depended wholly on aesthetics, and as a result, the film wasn’t really about anything. The violence was very dazzling, even clean; it was a stylized and comfortable film because we were never given the perspective and context of WWII, and the ugliness of the Nazi’s and the Holocaust. Django, on the other hand, sacrifices sleek style for historical context. In this film, we’re shown brutal whippings, sun boxes, mandingo fighting, and a slave being torn apart by dogs. The violence is raw, brutal, and uncharacteristically from a director that’s best known for his aestheticization of bloodshed, the violence is very repelling. Tarantino’s always had a habit of shielding us from the darker side of the subjects he depicts, whether it be the mafia, or WWII soldiers, but here, he’s unequivocal in his subject matter. Though the outlandish violence is dominant, these snippets of repelling violence create an uncomfortable juxtaposition that does take the viewer back a step into realizing who the bad guys are here. Something a lot of viewers didn’t really care about in Basterds, Pulp Fiction, or even Kill Bill.
This apparent moral force isn’t just explored through a realistic depiction of slavery, it’s also explored in the characters. Tarantino kills off his most suave, likable character in an unprecedented manner not stemming from apathy, retribution, or personal redemption, but out of horror and guilt. Dr. Schultz ultimately dies because at that last moment, he’s finally consumed by the horrors of institutionalized slavery, until he can bare it no more, and breaking character, with no regard for consequences, or rather disregarding the consequences (much like Eli Roth’s character in Basterds), he does what he believes is morally justifiable.
This moral force is once again ever-present on the opposing side, where Calvin Candie is the frivolous plantation owner, fluctuating in temperament that’s at times weirdly child-like, and other times explosive. Yet in the general framework of the film, we’re given very little evidence to believe he is of the same monstrosity that was someone like Colonel Hans Landa in Basterds, which prompts the question: is he evil or just institutionalized? To answer that question, a simple observation of Candie’s lines will do. In the film, there is never a point in which he speaks on a personally evil level. He’s angry at the mandingo fighter because he paid a lot of money for him and it’s consensus that he can get five fights out of him, he humorously mentions genes as the reason for why he’s superior, and he tauntingly mentions that southern deals must end in a handshake. The pattern here is that Candie is acting the role that he was trained to fit in, he doesn’t think about these things on a personal level, he simply does what he’s taught and as a result, he’s evil only by proxy. By introducing such a villain, the film’s strong moral force once again shows the viewer that the evil present isn’t one person, but slavery as an institution.
The demise of Candie segues into the real antagonist of this film, Stephen. The head negro is mentioned as the worst slave there is. The film implies that Stephen was a slave who chose to abandon his people in order to ensure he lived in prosperity. And thus, as a concept, Stephen is the ultimate evil, because he’s not blind like Candie, he has the perspective and sees the evil dwelling in the institution, and rather than fight it, he chooses to indulge and accept it. By doing so, he abandons empathy for his own people, and transforms from the oppressed into the oppressor. The film serves unsettlingly commentary by saying that the institution of slavery is evil to the point where it can even transform the victim into accepting and turning into the victimizer.
Django himself is the most plain part of the film, and the most Tarantino-like. He’s flamboyant, theatrical, and a superhuman. He’s not fleshed out and it’s his action scenes that are characteristically dazzling in its gore. He’s simultaneously a pretty empty character but also the glue that holds the film together, differentiating Django as an auteur film, rather than just a good film. But both Django and Broomhilda are stock characters and homages to the lore of Spaghetti Westerns, and as a result, they do little in providing any substantial moral meaning to the film.
Despite all its moral guidance, substance, and concern for topical matter (something Tarantino has never really cared about in the past), Django is a significantly less fun film to watch. There’s not any instant-classic scenes like the bar scene in Basterds, or The Bride’s showdown with O-Ren. This might not be the best Tarantino film, it might not even crack his top three, but it is a film that will get better with age and retrospection. Through its significantly stronger moral message and more substantial core, Django shows a director that is growing, willing to try new things, and aging very gracefully.
Django Unchained: Thoughts (Spoiler Extravaganza)





